Two other women, also breast cancer survivors, said their husbands left them after they were diagnosed. Both had to have mastectomies (in case anyone doesn’t know, this is the surgical operation to remove one or both breasts).

The first woman said her husband told her that he would rather see her dead than see her lose her breasts. The second woman had her operation and waited all day to be picked up by her husband, who never arrived. By nightfall, one of the nurses offered to give her a ride, and she came home to find the house empty.

Obviously, these are extreme cases of a man’s reaction to his wife’s breast cancer, but this is what I see when I see the “I ♥ Boobies” bracelets. I see love of the body parts, not the person being treated—not the patient, not the victim, not the survivor.

- My Beef with the “I Love Boobies” Bracelets (via star-trekkin)

I will never not reblog this. So important.  (via youmightbeamisogynist)

(Source: politicalmachine, via neoliberalismkills)


"i don’t support feminism because i don’t hate men"


(via smoothiefreak)


"sir what you did is literally 100 percent illegal"
"ok but get this: im a rich white person" 
"oh sorry about that sir" 

(via watergender)

What Scooby Doo REALLY taught us is that once you pull off the mask, the real villain is usually an old white man thing to steal everyone’s land or money.



(Source: myegotisticalindulgences, via postracialcomments)


I have seen a lot of people in my life, myself included, going through hard times right now with the extreme escalation of colonial violence in Palestine. People are sad, angry, and praying. Many people are overwhelmed. Worried for our families. Many people in our communities are learning more about Palestine for the first time, and want to know ways to connect. It’s hard to know what to do from so far away, and easy to feel helpless when you don’t know what to do.
This list is for all of us, to recommit to the work we’ve been doing, to get grounded when this massacre has knocked us off our feet, and to get connected where we haven’t been before.
Please share with your communities!
Boycott, divestment, and sanctions (BDS) is a movement that was called for by Palestinian civil society. It is a grassroots, nonviolent form of resistance that there are so many ways to participate in.
Here is the Palestinian Civil Society Call for Boycott, Divestment, and Sanctions.
Get involved with (or start) a campaign for your university, workplace, union, etc. to pull out its investments in companies that are connected to Israeli human rights offenses. 
Students for Justice in Palestine (SJP) has led many successful divestment campaigns at universities across the country, (click here to get involved). 
We Divest is a project of Jewish Voice for Peace, which has successfully pressured TIAA-CREF around its occupation investments (click here to get involved). 
Consumer Boycott:
Here is a quick list of companies that profit from Israeli human rights offenses.
Consumer boycott is about individually deciding not to buy these products, but it’s also about popular education. Flyering to educate people about what’s behind this stuff. Encouraging local shops not to sell these products. There are ongoing successful consumer boycott campaigns against SodaStream and Sabra Hummus, for example.Cultural and Academic Boycott:
As artists and academics, it’s very important that we decolonize the way we produce our work, and don’t let it be used to normalize violent structures.
There is a set of guidelines for cultural and academic boycott from the Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI) that artists and academics can sign on to (Academic boycott guidelines here & Cultural boycott guidelines here). 
If you are an Israeli citizen, you can also sign the Boycott from Within statement, and get involved with their work (click here to get involved).
An excellent resource, which can help you find information for whichever kind of BDS campaign you decide to get involved with, is the Who Profits? database.
Donating money is not an action that everyone can afford to get involved with, but if you have even a small amount to spare, here are some great places to donate to:
Middle East Children’s AlliancePalestinian Center for Human RightsAmerican Near East Refugee Aid (ANERA)United Palestinian Appeal
Protests and vigils are a great way to make the Palestinian struggle visible in your city, and also to build community with other people who are feeling the same way you are.
If you go to a protest, come through with good friends that you can trust, and have a plan for what to do if police or counterprotestors escalate.For organizers: Palestinian liberation is connected so intricately with all of our liberation. Reach out to members of other oppressed communities and build coalitions, feature their voices at your demonstration (for example, African, Latin@, and Indigenous activists). Keep racial, gender, and disability justice as the foundations of your work.
This is giving us a whole lot of feelings, right?! Write/draw/paint/act/sing/print/dance it out! Bring attention to Gaza and Palestine within your artistic communities.
Endorse the USACBI statement, commit to its principles. Educate other artists you know about it, and encourage them to sign as well. Tell your story and tell it true. Be ethical and accountable in the way you handle the stories of others.
If you are not an artist: Help support Palestinian artists, and artists from other communities in struggle against Israeli apartheid. Donate, purchase work, host events, for example.
Make sure that the information you have is accurate. Behind every single news story is a human being with a life as full as your own, and you owe it to them to get the facts straight. Do not re-post gory images of dead children on social media with no context—this is extremely disrespectful.
Below are a few (but not the only) reliable English-language news sources:
Palestinian Centre for Human RightsThe Electronic IntifadaAl Jazeera EnglishMa’an News AgencyJadaliyya
Read and understand the BDS call, and its demands and guidelines, and do not present false information about it. This is very important, because oftentimes even people who are part of the Palestine solidarity movement can misunderstand the guidelines, and fall for Zionist misinformation about them. Read the calls for yourself and figure out how you can plug in. (see above for the guidelines). Think about what your role is in this movement. 
Ask yourself some questions before you take action:
What is your relationship to Israeli apartheid historically, and the recent colonial violence?
What are you directly complicit in and what can you do to address that?
Who are you being accountable to?
Amplify the voices of, and support people who are more directly impacted than you. Step back when you need to and when you are told to. Avoid false and oppressive binaries, like Arab/Jew. Remember that Israeli apartheid is a multi-layered system, and bring that understanding to your work. Think about your social position in the country where you’re doing this work, and consistently check yourself on this, too. Again, keep racial, gender, and disability justice as the foundations of your work. Don’t judge people for not being able to take part in the same forms of resistance as you.
Mourn the dead. Speak their names. Publicly and privately. Do rituals if this helps you.
Read/watch/listen to/share poems/music/film/art by Palestinian artists.
Make art. (even if you are not “an artist.”)
Write it out. (even if you are not “a writer.”)
Cook Palestinian food. Share it with your loved ones.
Take time and space to feel.
Lean on your friends and let them lean on you.
Tune out the news if you need to. (Keep the news on, if you need to be reassured by the steady flow of information.)
Don’t go to protests/demos/events alone.
Take alone time if you need it.
Turn to your faith if that helps you.
Stay committed to healing, and recognize healing as part of the work.
If you are close with them, stay in touch with your family and friends in Palestine.
Remember, it is not your responsibility to educate your oppressors!
Keep checking yourself. 
“We teach life, sir” by Rafeef Ziadah 
“What I Will” by Suheir Hammad
Affirm life. Affirm life. Affirm life.
Editor’s Note: This submission’s author wished to remain anonymous. Feel free to add to this list upon sharing, and please, please, signal boost!


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They call us now. Before they drop the bombs. The phone rings and someone who knows my first name calls and says in perfect Arabic “This is David.” And in my stupor of sonic booms and glass shattering symphonies still smashing around in my head I think “Do I know any Davids in Gaza?” They call us now to say Run. You have 58 seconds from the end of this message. Your house is next. They think of it as some kind of war time courtesy. It doesn’t matter that there is nowhere to run to. It means nothing that the borders are closed and your papers are worthless and mark you only for a life sentence in this prison by the sea and the alleyways are narrow and there are more human lives packed one against the other more than any other place on earth Just run. We aren’t trying to kill you. It doesn’t matter that you can’t call us back to tell us the people we claim to want aren’t in your house that there’s no one here except you and your children who were cheering for Argentina sharing the last loaf of bread for this week counting candles left in case the power goes out. It doesn’t matter that you have children. You live in the wrong place and now is your chance to run to nowhere. It doesn’t matter that 58 seconds isn’t long enough to find your wedding album or your son’s favorite blanket or your daughter’s almost completed college application or your shoes or to gather everyone in the house. It doesn’t matter what you had planned. It doesn’t matter who you are Prove you’re human. Prove you stand on two legs. Run. Running Orders by Lena Khalaf Tuffaha